Soundararaja Perumal Temple, Thadikombu
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Thadikombu Perumal Temple is situated on the Dindigul-Karur course around 18 kms from Dindigul. The principle god of the sanctuary is Lord Alagar. The principle celebration of the sanctuary is commended during the Tamil month of Chitrai, which falls in April and May. During this celebration, the divinity is offered normal petition for 12 days.

Significance of Temple

Those having supplication responsibilities to Madurai Azhagar can offer the equivalent in this temple.Those powerless in instruction, experiencing absence of memory petition Lord Hayagriva and Mother Saraswathi gracing from their sanctuaries in the Prakara.On Tiruvonam star day, they perform uncommon pujas to Lord Hayagriva with nectar, coconut and a nivedhana made of jaggery powder and ghee and cardamom garlands.There is a different place of worship for Lord Dhanvanthari. On new moon days, abishek is performed with oil and home grown glue known as Lehiyam.Chakarathalwar graces with gods credited to Gayatri Mantra.Lord Narasimha graces with Ashtalakshmis.There are likewise holy places for Vishwaksenar, Twin Vinayaka, 10 manifestation types of Lord Vishnu, Lakshmi Narasimha, Venugopala, Anjaneya and Swarna Bhairava.

Soundararaja Perumal Temple, Thadikombu
Soundararaja Perumal Temple, Thadikombu

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Thadikombu Perumal Temple, Thadikombu

This is a mainstream sanctuary in Thadikombu, a town close to Dindigul in Tamilnadu, India. This sanctuary is devoted to Lord Vishnu or Lord Perumal, referred to here as Thirupathi Venkatesa. Being so complicatedly cut and created, this sanctuary is magnificent to take a gander at. It has an ordinary South-Indian brilliant outside. Ruler Vishnu here is known as “soundararaja”. As indicated by legends, visiting the sanctuary and asking can tackle issues. There are likewise various sanctums to investigate inside the sanctuary.

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Developed in Dravidian style of engineering, the sanctuary is accepted to have been worked by Achyuta Deva Raya during the sixteenth century AD. Vishnu is venerated as Soundararaja Perumal and his partner Lakshmi as Soundaravalli.

The sanctuary is known for the Ranga Mandapam, which highlights uncommon life size figures. The sanctuary has two engravings dating from the Nayak time frame. The sanctuary has a five-layered rajagopuram (door tower) and cherished inside a stone divider. The complex contains all the hallowed places and water bodies related with it.

Soundararaja Perumal is accepted to have showed up for sage Mandukya. The sanctuary notices six every day ceremonies and three yearly celebrations. The chariot celebration, commended during the Tamil month of Chittirai (March–April), is the most conspicuous celebration of the sanctuary.

Legend

Mandukya implies frog – when a sage was reviled to be in the structure a frog in the spot around the sanctuary. He was disturbed by an evil presence and the frog venerated Vishnu for salvage. Vishnu was satisfied by the dedication and spared the frog by slaughtering the evil spirit. Vishnu decided to remain at where he saved the frog, which proceeded to turn into the sanctuary.

Soundararaja Perumal Temple, Thadikombu
Soundararaja Perumal Temple, Thadikombu

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History

During the fifteenth century, Dindigul was the area of hefty fighting and individuals moved in huge numbers to Thadikombu.

The sanctuary is accepted to have been worked during the standard of Achyuta Deva Raya (1529–1542 CE), the more youthful sibling of Krishna Deva Raya, during the sixteenth century. The development as far as anyone knows started during the standard of his archetype, Aliya Rama Raya (1485 – 1565 CE). The external corridors and the figures were incorporated during the time of Thirumalai Nayak (1623–59) in 1629. It is likewise discovered that a clan leader by name Sundaresan delegated the ministers of the sanctuary. It is likewise accepted that a lobby being named Sundarapandya, the sanctuary may have existed from the previous Pandyan period and might have been extended by the Vijayanar lords.

There are engravings from different decision realms on the commitments made to the support of the sanctuary. A harmed engraving in the sanctuary from the time of Rama Raya is found in the Garuda Mandapa. An engraving in the Sundara Pandya Madap demonstrates the lead of marriage celebration of Kallazhagar in Madurai. Other engraving notice that the individuals of Madurai think about Thadikombu as their northern settlement.

Design

The sanctuary is situated in Thadikombu, a town in the edges of Dindigul in the South Indian province of Tamil Nadu. The sanctuary possesses a region of 1.5acre and is encircled by rectangular stone dividers on every one of the four sides, with a 90ft tall rajagopuram (sanctuary tower). Every one of the four sides around the sanctuary are cleared in such a manner to oblige development of the sanctuary vehicle during merry events. The principle passage of the sanctuary faces the East, and at the passageway of the sanctuary there is a four pillared open lobby. The sanctuary has two regions. The sanctuary is a madakovil, with its plithe developed in a raised stage around 2m in stature. The railings in the means are embellished with twisted yalis, the lion confronted Vijayanagar figures.

The primary region additionally has places of worship for his partner, Soundaravalli, Andal and Viswaksenar. All the inward sanctums face East, leaving the altar of Viswaksenar, which faces South. The Dwajasthambam (banner staff) and a corridor are situated in hub arrangement from the passage pinnacle to the sanctum. The South-west corner of the subsequent region houses the picture of Chakrathazwar. The pictures of the Dasavatara, the ten symbols of Vishnu, are housed in the Anna Mandapa.

The directing divinity is housed in the sanctum in standing stance and has a stature of 5ft. Bhudevi and Sridevi are situated on one or the other side of him. The picture of the bubbly divinity is additionally housed in the sanctum. The Kalyan Mandapa has melodic columns, every one of which produce diverse melodic sounds. The equivalent are found in Meenakshi Amman sanctuary, Thanumalayan sanctuary, Kasi Viswanathar sanctuary, Tenkasi, Krishnapuram Venkatachalapathy sanctuary and Azhwar Tirunagari sanctuary. The picture of standing Ganesa grasping Angusa, Vishnu Durga containing remarkable highlights and Anjaneya involving columns are critical. The fourteen life size pictures of the Sundarapandiya Mandapa are Vaikuntanatha, Stunanarasimha, Mahavishnu, Chakkarathazwar, Madanagopala, Manmadan and Rathi, Trivikrama, Nataraja and Kali, Agora Veerabhatra, Rama and Kartha Veerayarjuna.

The Ranga Mandapam (additionally called Anna Mandapam) has excellent structural portrayal of different types of Vishnu. It is situated close to the Soundaravalli place of worship prompting the sanctum. It is accepted that comparative design examples of the Vijayanagar realm is found in Alagar Koyil, Krishnapuram Venkatachalapathy sanctuary, Srivilliputhur Divya Desam and Jalakandeswarar Temple, Vellore. The composite segments of Virabhadra holding blade and horn are discovered be augmentations of the Vijayanayagara rulers during the mid 1500s. Comparative sections of Virabhadra are found in Adikesava Perumal Temple at Thiruvattaru, Meenakshi Temple at Madurai, Nellaiappar Temple at Tirunelveli, Kasi Viswanathar sanctuary at Tenkasi, Krishnapuram Venkatachalapathy sanctuary, Ramanathaswamy Temple at Rameswaram, Srivilliputhur Andal sanctuary, Srivaikuntanathan Permual sanctuary at Srivaikuntam, Avudayarkovil, Vaishnava Nambi and Thirukurungudivalli Nachiar sanctuary at Thirukkurungudi.

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